04/02/2020

(AU) Scientists Sign Open Letter To Australian Government Urging Action On Climate Change

ABC NewsAAP | ABC

The letter comes amid a horrific bushfire season. (AAP: Dean Lewins)
Key points
  • The scientists have expertise in climate, fire and meteorology
  • They are calling for urgent action to reduce Australia's greenhouse gas emissions
  • The scientists warn the impacts of climate change are coming faster, stronger and more regularly
More than 270 scientists have signed an open letter to Australia's leaders calling on them to abandon partisan politics and take action on climate change.
The letter comes as Parliament sits for the first time this year and amid Australia's ongoing bushfire threat.
The scientists, who have expertise in climate, fire and meteorology, are calling for urgent action to reduce Australia's greenhouse gas emissions and for Canberra to engage constructively in international agreements.
"The thick, choking smoke haze of this summer is nothing compared to the policy smokescreen that continues in Australia," University of NSW climate scientist Katrin Meissner said in a statement on Monday.
"We need a clear, non-partisan path to reduce Australia's total greenhouse gas emissions in line with what the scientific evidence demands, and the commitment from our leaders to push for meaningful global action to combat climate change."
The scientists warned an increase in bushfires was just one part of a deadly equation that suggested the impacts of climate change were coming faster, stronger and more regularly.
Heatwaves on land and in the oceans were longer, hotter and more frequent, they said.

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Australian National University climate scientist Nerilie Abram said the letter was the product of scientists' despair as they witnessed the deadly fire season unfold.
"Scientists have been warning policymakers for decades that climate change would worsen Australia's fire risk and yet these warnings have been ignored," Professor Abram said.
Separately, Oxfam said the Government must demonstrate it had fully grasped the lessons of this "horrific" bushfire season.
"In spite of the scientific evidence and the extreme weather we're living through — bushfires, hailstorms and drought — the Government still hasn't joined the dots and taken action to tackle the root causes of the crisis," Oxfam chief executive Lyn Morgain said in a statement.
She said Australia must dramatically strengthen emissions reduction targets and move beyond fossil fuels.
"The Government's narrow-minded focus on adaptation and resilience simply does not go far enough," she said.
She said Australia could wield great authority and leverage globally if it changed its policies.
"If we led by example and immediately strengthened our own emissions reduction commitments, and if we linked our own crisis with those escalating around the world, we could be a great catalyst for stronger international action," she said.

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(AU) Media ‘Impartiality’ On Climate Change Is Ethically Misguided And Downright Dangerous

The Conversation

A catastrophic summer has brought climate change into sharp relief – and our media need to have clear policies about how to report on it. Bianca de Marchi/AAP
Denis Muller
Denis Muller is Senior Research Fellow in the Centre for Advancing Journalism, University of Melbourne.
In September 2019, the editor of The Conversation, Misha Ketchell, declared The Conversation’s editorial team in Australia was henceforth taking what he called a “zero-tolerance” approach to climate change deniers and sceptics. Their comments would be blocked and their accounts locked.
His reasons were succinct:
Climate change deniers and those shamelessly peddling pseudoscience and misinformation are perpetuating ideas that will ultimately destroy the planet.
From the standpoint of conventional media ethics, it was a dramatic, even shocking, decision. It seemed to violate journalism’s principle of impartiality – that all sides of a story should be told so audiences could make up their own minds.
But in the era of climate change, this conventional approach is out of date. A more analytical approach is called for.
The ABC’s editorial policy on impartiality offers the best analytical approach so far developed in Australia. It states that impartiality requires:
  • a balance that follows the weight of evidence
  • fair treatment
  • open-mindedness
  • opportunities over time for principal relevant perspectives on matters of contention to be expressed.
It stops short of saying material contradicting the weight of evidence should not be published, which is the position adopted explicitly by The Conversation and implicitly by Guardian Australia.
Guardian Australia’s position is to concentrate on presenting the evidence that human-induced climate change is real and is having a detrimental effect on global heating, wildlife extinction and pollution. It states that this is the defining issue of our times and fundamental societal change is needed in response.
The position of Australia’s other big media organisations is far less clear and rests on generalities applicable to all issues.
The former Fairfax (now Nine) newspapers, The Age and The Sydney Morning Herald, have separate codes. The Age code does not mention impartiality but requires its journalists to report in a way that is fair, accurate and balanced. The Herald’s does mention impartiality but confines it to an instruction to avoid promoting an individual staff member’s personal interests or preferences.
Both say, however, that comment should be kept separate from news.
News Corp Australia’s editorial professional conduct policy is quite different from all these. It states that comment, conjecture and opinion are acceptable in [news] reports to provide perspective on an issue, or explain the significance of an issue, or to allow readers to recognise what the publication’s standpoint is on the matter being reported.
Its journalists are told to try always to tell all sides of the story when reporting on disputes.
However, the policy also states that none of this allows the publication of information known to be inaccurate or misleading.
Markedly different as these positions are, they have one element in common: freedom of the press does not mean freedom to publish false or misleading material.
From an ethical perspective, this is a bare minimum. The ABC requires that its journalists follow the weight of evidence, which is a substantially more exacting standard of truthfulness than anything required by the Fairfax or News Corp newspapers. The Guardian Australia and The Conversation have imposed what it is in effect a ban on climate-change denialism, on the ground that it is harmful.
Harm is a long-established criterion for abridging free speech. John Stuart Mill, in his seminal work, On Liberty, published in 1859, was a robust advocate for free speech but he drew the line at harm:
[…] the only purpose for which power can be exercised over any member of a civilized community, against his will, is to prevent harm to others.
It follows that editors may exercise the power of refusing to publish climate-denialist material if doing so prevents harm to others, without violating fundamental free-speech principles.
Other harms too provide established grounds for limiting free speech. Some of these are enforceable at law – defamation, contempt of court, national security – but speech about climate change falls outside the law and so becomes a question of ethics.
The harms done by climate change, both at a planetary level and at the level of human health, are well-documented and supported by overwhelming scientific evidence.
At a planetary level, the Intergovernmental Panel on Climate Change published a report last year on the impacts of global warming of 1.5 degrees Celsius over pre-industrial levels.
It stated that human activities are estimated to have already caused approximately 1.0°C of global warming above pre-industrial levels, and that 1.5°C was likely to be reached between 2030 and 2052 if it continues to increase at the current rate.
At the level of human health, in June 2019 the Royal Australian College of General Practitioners published its Position Statement on Climate Change and Human Health.
It stated that climate change resulting from human activity “presents an urgent, significant and growing threat to health worldwide”.
Projected changes in Australia’s climate would result in more frequent and widespread heatwaves and extreme heat. This would increase the risks of heat stress, heat stroke, dehydration and mortality, contribute to acute cerebrovascular accidents, and aggravate chronic respiratory, cardiac and kidney conditions and psychiatric illness.
At both the planetary and human-health levels, then, the harms are serious and grounded in credible scientific evidence. It follows that they provide a strong ethical justification for the stands taken by The Conversation and Guardian Australia in prioritising Mill’s harm principle over free speech.
Aside from these two platforms and the ABC, journalists are offered very limited internal guidance about how to approach the balancing of free-speech interests with the harm principle in the context of climate change.
External guidance is nonexistent. The ethical codes promulgated by the media accountability bodies – the Australian Press Council and the Australian Communications and Media Authority – make no mention of how impartiality should be achieved in the context of climate change. The Media, Entertainment and Arts Alliance’s code of ethics is similarly silent.
These bodies would serve the profession and the public interest by developing specific standards to deal with the issue of climate change, and guidance about how to meet them. It is not an issue like any other. It is existential on a scale surpassing even nuclear war.
As I write in my study at Central Tilba on the far south coast of New South Wales, the entire landscape of farmland, bush and coastline is shrouded in smoke. It has been like that since before Christmas.
Twice we have been evacuated from our home. Twice we have been among the lucky ones to return unhurt and find our home intact.
The front of the Badja Forest Road fire (292,630 hectares) is 3.6 kilometres to the north, creeping towards us in the leaf litter. A northerly wind would turn it into an immediate threat.
From this perspective, media acquiescence in climate change denial, failure to follow the weight of evidence, or continued adherence to an out-of-date standard of impartiality looks like culpable irresponsibility.

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(AU) ‘Futuring’ Can Help Us Survive The Climate Crisis. And Guess What? You’re A Futurist Too

The Conversation

When we are imagining this time, next year, are we limiting our thinking to how we avoid the conditions we faced in this summer? Or are there bigger questions we can ask? Shutterstock


Clare M. Cooper
Clare M. Cooper is Design Lecturer, University of Sydney.
Her work spans futuring, pedagogy, interdisciplinary design research, workshop facilitation, consultation, and the performing arts.
She has recently completed her Ph.D. at Macquarie University.
Australians, no matter where we are, are coming to acknowledge that our summers – and our autumns, winters and springs – are forever changed.
We are, bit by bit, reviewing our assumptions. Whether we need to radically rethink our calendars, or question where and how we rebuild homes and towns, we face a choice: collective, creative adaptation or increased devastation.
How might this time next year feel - anxious, hot and sticky? How might it smell - like bushfire smoke? How might it taste - would seafood and berries still be on the menu in future summers as our climate changes? (One of my favourite placards at a recent climate rally was “shit climate = shit wine”).
When we think about this time next year, are we freaking out, or are we futuring?
How might the Australian summer of the future look, taste, smell? Shutterstock

Collaborative futuring in a climate crisis
“Futuring” is sometimes called futures studies, futurology, scenario design or foresight thinking. It has been used in the business world for decades.
Futuring means thinking systematically about the future, drawing on scientific data, analysing trends, imagining scenarios (both plausible and unlikely) and thinking creatively. A crucial part of the process is thinking hard about the kind of future we might want to avoid and the steps needed to work toward a certain desired future.
But futurists aren’t magical people who sweep in and solve problems for you. They facilitate discussions and collaboration but the answers ultimately come from communities themselves. Artists and writers have been creatively imagining the future for millennia. Futuring is a crucial part of design and culture-building.
My research looks at how futuring can help communities work toward a just and fair transition to a drastically warmer world and greater weather extremes.
Collaborative futuring invites audiences to respond to probable, possible, plausible and preposterous future scenarios as the climate crisis sets in. This process can reveal assumptions, biases and possible courses of action.
Cars lie damaged after a surprise hailstorm hit Canberra in January. Extreme weather events are predicted to worsen as the climate changes. AAP Image/Mick Tsikas
Getting creative
Futuring is not predicting futures.
It’s a way of mixing informed projections with imaginative critical design to invite us to think differently about our current predicaments. That can help us step back from the moment of panic and instead proactively design steps to change things for the better – not 20 years from now, but from today.
If you peeked into a futuring workshop with adults, you might see a lot of lively conversations and a bunch of post-it notes. For kids, you might see them making collages, or creating cardboard prototypes of emerging technology.
You might have done some futuring today, talking with friends and family about changes you might make as it becomes obvious our summers will grow only hotter.
I’ve seen futuring occur at my daughter’s school, where children are invited to imagine being on the other side of a difficult problem, and then work out the steps needed to get there.
13-year-old protester Izzy Raj-Seppings poses for a photograph outside of Kirribilli House in Sydney late last year. AAP Image/Steven Saphore
Futuring a just transition to a warmer world
When we are imagining this time next year, are we limiting our (mostly city-dwelling) thinking to how we avoid the conditions we faced in this summer?
For example, are we thinking about staying away from bushfire-prone areas, or buying air purifiers and face masks? For those who can afford it, are we thinking about booking extended overseas holidays?
Or are we challenging each other to think beyond such avoidance strategies: to imagine a post-Murdoch press and a post-fossil fuel lobby future? Can we imagine ways to respond to extreme weather beyond individual prepping?
Including a diverse range of voices, especially Indigenous community members, is crucial to a just transition to a warmer world. We can’t allow a changed climate to mean comfortable adaptation for a wealthy elite while everyone else suffers.
Many of us have joined climate protests in recent months and years.
But more work needs to be done and bigger questions asked. What steps are needed to meet demands for public ownership of a renewable energy system: more support for those battling and displaced by bushfires? How do we work toward First Nations justice, including funding for Indigenous-led land management, jobs on Country, and land and water rights?
It is not enough to pin an image of our future to a wall and pray we get there.
Short term fixes in the form of drought or emergency relief won’t address the fact that extreme weather events are not going away.
Responsible, useful futuring mixes equal parts of imagination and informed projections. It’s not wild speculation. Futuring practitioners draw on scientific and social data, and weave it with the stories, concerns and desires of those present to find new ways into a problem.
Short term fixes in the form of drought or emergency relief won’t address the fact that extreme weather events are not going away. Shutterstock
Speaking of catastrophe to avoid it
Former Labor prime minister Paul Keating last year criticised the Morrison government for what he saw as a lack of vision:
If you look, there is no panorama. There’s no vista. There’s no shape. There’s no talk about where Australia fits in the world.
Prime Minister Scott Morrison’s performance during the unfolding bushfire horrors – widely perceived as lacklustre – suggests growing thirst for bolder vision on dealing with “the new normal.”
In their book Design and the Question of History, design scholars Tony Fry, Clive Dilnot and Susan Stewart argue that we should speak of catastrophe “in order to avoid it”.
Polish-born sociologist Zygmunt Bauman wrote:
prophesying the advent of that catastrophe as passionately and vociferously as we can manage is the sole chance of making the unavoidable avoidable — and perhaps even the inevitable impossible to happen.
We owe it to those worst affected by the climate crisis – and to ourselves – to dedicate time to collaborative futuring as we rethink life in an increasingly hostile climate.
The next time you’re having a chat about this time, next year, are you collectively fretting or collaboratively futuring?

PODCAST

'Futuring' can help us survive the climate crisis.
And guess what? You're a futurist too
10m 15secs

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