08/12/2020

(LETTER) A Warning On Climate And The Risk Of Societal Collapse

The Guardian - Letters

Scientists and academics including Prof Gesa Weyhenmeyer and Prof Will Steffen argue that we must discuss the threat of societal disruption in order to prepare for it

‘It is time to have these difficult conversations, so we can reduce our complicity in the harm,’ say the signatories. Photograph: EPA

Signatories
  • Prof Gesa Weyhenmeyer Uppsala University
  • Prof Will Steffen Australian National University
  • Prof Kai Chan Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services
  • Prof Marjolein Visser Université Libre de Bruxelles
  • Prof Yin Paradies Deakin University
  • Prof Saskia Sassen Columbia University
  • Prof Ye Tao Harvard University
  • Prof Aled Jones Anglia Ruskin University
  • Dr Peter Kalmus Climate scientist
  • Dr Yves Cochet Former French minister of the environment
  • Dr Marie-Claire Pierret University of Strasbourg
  • Very Rev Dr Frances Ward St Michael’s church
  • 246 others
"As scientists and scholars from around the world, we call on policymakers to engage with the risk of disruption and even collapse of societies.

After five years failing to reduce emissions in line with the Paris climate accord, we must now face the consequences.

While bold and fair efforts to cut emissions and naturally drawdown carbon are essential, researchers in many areas consider societal collapse a credible scenario this century.

Different views exist on the location, extent, timing, permanence and cause of disruptions, but the way modern societies exploit people and nature is a common concern.

Only if policymakers begin to discuss this threat of societal collapse might we begin to reduce its likelihood, speed, severity, harm to the most vulnerable – and to nature.

Some armed services already see collapse as an important scenario. Surveys show many people now anticipate societal collapse. Sadly, that is the experience of many communities in the global south. However, it is not well reported in the media, and mostly absent from civil society and politics.

People who care about environmental and humanitarian issues should not be discouraged from discussing the risks of societal disruption or collapse.

Ill-informed speculations about impacts on mental health and motivation will not support serious discussion. That risks betraying thousands of activists whose anticipation of collapse is part of their motivation to push for change on climate, ecology and social justice.

Some of us believe that a transition to a new society may be possible. That will involve bold action to reduce damage to the climate, nature and society, including preparations for disruptions to everyday life. We are united in regarding efforts to suppress discussion of collapse as hindering the possibility of that transition.

We have experienced how emotionally challenging it is to recognise the damage being done, along with the growing threat to our own way of life. We also know the great sense of fellowship that can arise.

It is time to have these difficult conversations, so we can reduce our complicity in the harm, and make the best of a turbulent future."

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How Medieval Christian Ideology Changed The Polish Environment Forever – New Study

The Conversation

A wolf in the Białowieża Forest, Poland. EPA-EFE/Wojciech Pacewicz

Author
 is Associate Professor of Medieval History, University of Oxford.
Few would seriously dispute that human activities are causing climate change and destroying ecosystems. It’s less understood why people do these things despite knowing the consequences, and why we seem unable to stop.


Human disruption of natural systems is nothing new, and nor are the ideologies and political and economic systems that drive it. A new study published in Nature captured a moment in history when a small society of people transitioned from one way of living to another, transforming the world around them as a result.

Researchers discovered the rapid destruction of pristine forest to make room for cereal agriculture in 14th-century Poland by looking at information stored in peat bogs. Deforestation accelerated sharply when management of the land was taken over by the Order of St John – knights who had taken religious vows, fought in the crusades and helped colonise central and eastern Europe.

Also known as the Joannites, their concern was maximising profits from their new estates, believing it a moral duty to “clear” landscapes and make them “productive”. They set peasants to work uprooting trees, turning the bare soil with heavy plows and iron harrows, and planting cereal crops.

Deforestation and serfdom

The research was carried out near Łagów, in western Poland, in an area of peatland that has been a nature reserve since 1970. Peat bogs are damp, acidic and low-oxygen environments that are hostile to bacteria and fungi. As a result, plant matter can accumulate here for centuries without decomposing. Researchers took peat core samples and used radiocarbon dating to establish a chronology of events. They analysed pollen, spores, charcoal particles, plant remains, and the single-celled organisms that inhabit the soil, which provided detailed evidence of environmental change. With surviving medieval written records and archaeological remains from the period, as well as evidence from documentary archives, the researchers charted the distribution, density and character of human settlements at the time.

With great clarity, the results showed how the onset of rapid deforestation affected the surrounding wetlands. From 500 AD onwards, the evidence alluded to a mixed broadleaf forest of hornbeam, oak, birch, beech, pine and alder, surrounding a wet alkaline fen. The numbers of each tree species and the density of the forest appeared largely stable until the arrival of the Order in 1350. At that point, sharp changes were discernible.

The Pawski Ług peatland, now dominated by Sphagnum moss since the loss of pristine forest. Mariusz Lamentowicz

The green algae that thrived in the fen disappeared totally by about 1400, to be replaced by peat moss. Evidence for hornbeam, previously the most prevalent tree, together with birch, beech and alder, drastically fell over the same period. The only tree that prospered was pine, which dominated in the record as the other trees disappeared. Cereals were present from the beginning of the record, but their quantity suddenly increased from 1350. Coprophilous fungi, which grows on animal dung, wasn’t discernible before then, but makes its appearance around 1400, coinciding with the rise of animal husbandry.

Meanwhile, the destruction of the old broadleaf forests and the resulting soil erosion caused the fen wetlands to acidify, and eventually transform into peat bogs. The destruction of one habitat irrevocably altered another.

When the Order arrived in 1350, they enlarged the castle, built houses for servants and artisans, and created a commercial hub for the surrounding villages. Written records show how the land was parcelled among the peasant farmers who worked it for their feudal landlords, the Joannites. The peasants had to finance local churches and priests. Large farms were established with new farming practices such as three-field crop rotation. This all generated enough money to support the aristocratic knights, together with the priests, their church building, and perhaps more besides.

The castle in Łagów, 2 kilometres from the peatland, which served as the Joannite headquarters. Ryszard Orzechowski


Lost connections

The study traced the ecology of the region of Łagów from 500 AD, but evidence of permanent human settlements goes back as far as 1300 BC. For more than two millennia, humans managed to live in the region without deforesting it. What changed? Above all else, human ideologies.

Bonifatius Donareiche fells Donar’s Oak in an engraving from 1781. Bernhard Rode/Wikipedia

Prior to being enveloped in the Christian kingdom of Poland from the late 10th century, and no doubt for some time afterwards, the Slavic communities who lived in the area were “pagan” – a pejorative label used by Christian authorities. Whatever worldviews or practices it might once have described were so thoroughly and violently erased that we cannot recover them with any confidence.

We do know that, in Christian eyes, pagans were too close to the natural world, too deferential to trees, springs, rivers and rocks. The archetypal image of the conversion of pagans east of the Rhine is that of the evangelising monk, St Boniface, hacking down an ancient and revered oak tree. In this story, the local population is so dismayed and awed as the tree crashes down that they immediately convert to Christianity. Boniface uses the wood of the tree to make a chapel. The alliance of warriors and missionaries intent on integrating the region and its natural resources into the Frankish Empire achieves another propaganda coup.

In the past, our understanding of “Christianisation” depended on such celebratory stories. They formed the foundation myths of modern Europe: a continent unified through conversion to a shared religion and a culture that harked back to imperial Rome. These ideologies underwrote later European colonialism, connecting notions of “progress” and “enlightenment” with rendering landscapes profitable to humans. Their potency has made us blind to reality.

This study shows vividly and poignantly that such ideas are, and always have been, inseparable from their environmental consequences. Through its findings, we can see the precise ecological effects of the replacement of an old, sustainable, “pagan” way of living in the forests and wetlands of the Łagów region. What we thought was profit turns out to be mostly loss.

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Climate Change Is Often Hidden In The Way We Are Shown Temperature Data

Washington Post - David Policansky

Shifting climate baselines conceal warming that occurred in the past; our new ‘normals’ differ strongly from normals decades ago

An early-morning rower glides through the Potomac River on July 20, 2019. (J.David Ake/AP)

Author
David Policansky is a retired scientist who worked in the Division on Earth and Life Studies at the National Academy of Sciences.
When I was a child …                 

“The snow got knee-deep several times a winter.”

“I could walk across the bay in winter.”

“It got so hot you could fry an egg on the sidewalk.”

How many weather stories begin that way?

There are several reasons people tell such stories. One is that when you’re a child, it doesn’t take that much snow to reach your knees. Another is that people’s memories of weather events are notoriously bad, in part because they remember mainly the extremes, even if they are rare, and the much commoner periods with “normal” weather fade from memory. And another is that weather and climate patterns change over time.

Because of those changes in climate, each generation grows up experiencing different climate averages than the previous generation did. Yet one of the ways climate information is presented makes those changes harder to notice.

Twenty-five years ago, Daniel Pauly, a fishery biologist with interests far too diverse to be categorized as belonging to any single discipline, wrote a seminal and much-cited paper, only one page long, titled “Anecdotes and the Shifting Baseline Syndrome in Fisheries.” In it, Pauly argued that because we don’t have solid data on the abundances of fishes, especially much before the time of his paper, we have to rely on anecdotes. He cites an anecdote from a colleague’s grandfather, who was bothered by bluefin tuna getting into his mackerel nets off Denmark in the 1920s. There was no market for bluefin tuna in those days and they damaged the nets. Today there are no bluefin tuna there anymore.

Pauly coined the term “shifting baseline syndrome” to explain how young fishery biologists entering the profession in the 1920s expected bluefin tuna to be around, but their children, and especially their grandchildren, never saw bluefin tuna in their waters, and thus they entered the profession with a new baseline, one that had gradually shifted. Pauly contrasted the fishery situation with that of climate statistics, where good, detailed climate information is available for more than 100 years for many places throughout the world and for much longer in some places.

Here is a personal example of the shifting baseline syndrome.

When I first lived in Washington nearly 40 years ago, I ice-skated outdoors quite often, including on pools on the Mall and on the C&O Canal. I’m too old and out of practice to ice-skate anymore, but even if I wanted to, the opportunities are fewer than they were.

A rare instance of a frozen Potomac River on Jan. 25, 2014. (Craig Hudson for The Washington Post)

If I had grandchildren living in D.C., their baseline for winter wouldn’t include outdoor ice-skating. Unlike me, they wouldn’t miss it, because they’d never experienced it. Their baseline would have shifted.

An institutionalized example of the shifting baseline syndrome, with potentially larger consequences, is the way the National Oceanic and Atmospheric Administration (NOAA) reports climate averages; it uses “30-year normals.” Every decade, the normals are updated. For the past 10 years, our “normal” period has been from 1981 through 2010. It will be updated to 1991 through 2020 next year.

This past July in Washington was miserably hot; the average temperature was 83.9 degrees, 4.1 degrees above normal. The only two Julys hotter were in 2011 and 2012. So the new normal period, for 1991-2020, will contain three Julys that were hotter than occurred in any previous “normal” period. The baseline temperature for July will have shifted upward, maybe by a full degree. So if July 2021 is equally miserably hot, and the new normal for July has gone up by a degree, then it will be “only” 3.1 degrees above normal.

If temperatures continue to warm, by the time your grandchildren (or great-grandchildren) are old enough to buy houses, the normal July temperature could be so high that this past July would not be considered unusually hot.

Both winters and summers have warmed in Washington, since official climate data has been recorded, beginning in 1871. But the warming has been most noticeable in the past 40 years or so. And by shifting the baseline every 10 years, NOAA is making these warming trends harder to notice.

Climatologists of course know what’s going on, but despite the occasional recent winter cold snap, the steadily rising “normal” temperatures make it harder for most of us to notice the change. This is not just an obscure data problem of interest only to climate nerds. It is in fact an institutionalized shifting of the baseline that makes real climate trends more obscure for most of us.

The shifting of the baseline was not intended to obscure climate change, which was not a major concern for most people 100 years ago. There are many good reasons for using 30-year climate “normals” and for updating them every decade.

According to NOAA, the 30-year “normals” were mandated by the International (now World) Meteorological Organization almost 100 years ago. The first “normal” period was 1901-1930. Many countries use the 30-year normals.

If climate averages weren’t updated, insurance companies, builders, farmers and others would be using climate data that was out of date. It’s important to know what the climate was like 100 years ago for many reasons, but not for today’s builders, farmers and insurers. But even though it’s not intentional, in a warming climate, the shifting baseline causes a problem that should be addressed.

So what should be done? The answer, it seems to me, needs to be based on a conversation among climatologists, policymakers and others. But as a start, I suggest that we use two climate “normals.”

Temperature difference from normal in October relative to 1951-1980 baseline. (NASA)

One “normal” could be based say on the period 1951-1980, which covers some cold and warm periods but also is recent enough that many current weather stations existed in their present locations then. It also is mostly before the effects of human-caused climate warming were clear. That could be used as a reference baseline, one that does not shift, so that people could clearly see how the current weather they experience has — or has not — changed.

Temperature difference from normal in October compared to 1981-2010 baseline. Using an earlier baseline, more of the map would be red. (NOAA)

The second would be the current 30-year “normals” that are updated regularly. They would both be presented, thus providing a clear picture of how one of the baselines is shifting. Doing this would heighten people’s awareness of climate change, would allow people to see whether and how urban sites are changing differently from rural sites, and would provide useful and accessible information for policymakers.

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